This Week’s Feature Article by Jack Kelley –    www.gracethrufaith.com
One of the most  telling indicators that the rapture is near is the number of people who write  fearing that because of their behavior they’re going to be left behind. People  didn’t worry so much about that when they thought the rapture was off in the  distant future.
I’m sure some  of this is due to the normal conviction of the Holy Spirit and in that case it’s  not a rapture issue because as we’ll see born again believers can’t be excluded  from the Rapture for any reason.
No, I think  most of the fear of missing the rapture comes from the false “partial-rapture”  teaching. There are several variations on this theme but they all claim that  just being saved is either not enough to put you in the rapture, or it’s not  enough to get you into the Kingdom after you are raptured. They say you also  have to be worthy in some additional way. In my opinion none of this can be  reconciled with Scripture.
I want to  approach the subject the way the US Treasury department trains bank employees to  recognize counterfeit money. Instead of showing them all the fakes and pointing  out what makes them fake, they focus on what legitimate bills look like. That  way when bank tellers spot a bill that doesn’t look like what they have learned  to recognize, they know it has to be a fake.
Let’s use that  same principle to focus on what the Bible says about who qualifies for the  rapture. Then we’ll know whether what we hear matches that. If it doesn’t it’s a  false teaching.
How Do We  Qualify?
In order to  exist in the presence of God, we have to be as righteous as He is. In the Lord’s  time the Pharisees were thought to be the most righteous men in Israel. They  were absolutely compulsive about keeping the Law, even straining their water  before drinking it to avoid accidentally swallowing a tiny bug.
They come off  badly in the Bible because of their resistance to the Gospel, but they were held  in high esteem by the people as role models of righteousness.
Their problems  with Jesus began in the early days of His ministry. Speaking to a large group on  the shores of the Sea of Galilee, Jesus said, “For I tell you that unless your  righteousness surpasses that of the Pharisees and the teachers of the law you  will certainly not enter the Kingdom of Heaven” (Matt. 5:20). They didn’t like  hearing that they would be excluded from the Kingdom.
Then He  explained that righteousness is not just a matter of outward behavior, but also  includes inner motivation. Anger is as bad as murder, lustful thoughts are as  bad as adultery. He went on to teach them things that were utterly amazing to  them, even saying they must “Be perfect therefore, as your Father in Heaven is  perfect”(Matt. 5:40) in order to qualify for the Kingdom . By the time He was  finished it was clear that no human on Earth could ever achieve this high  standard.
Then He said if  they asked Him for this righteousness He would give it to them. All of them. He  said, “Everyone who asks receives. He who seeks finds, and to Him who knocks the  door will be opened (Matt. 7:7-8).
He compared  depending on Him to a narrow road with a small gate (Matt. 7:13-14). The name on  the gate is faith. The temptation to do things in our own strength in an effort  to secure our own righteousness is hard to resist, but if we’re not careful  we’ll find ourselves on the wrong road, the one with the gate named works. Read  Two Roads, Two Gates One Goal
We must watch  out for false teachers who will try to take us off the narrow road with a  combination of faith and works. It doesn’t matter what kind of good work we do,  even if we do it in His name, only those who do the will of our Father in Heaven  will enter the Kingdom (Matt. 7:13-23). And what is our Father’s will?
Jesus said, “I  have come down from heaven not to do my will but to do the will of him who sent  me. And this is the will of him who sent me, that I shall lose none of all that  he has given me, but raise them up at the last day. For my Father’s will is that  everyone who looks to the Son and believes in him shall have eternal life, and I  will raise him up at the last day” (John 6:38-40)
And what kind  of work does He require of us? When they asked Him this a few verses earlier, He  replied, “The work of God is this: to believe in the one he has sent” (John  6:29) There’s nothing you can add to your faith in what the Lord has done. No  good works of yours will either earn or hold your place in the rapture. It’s  based totally on what you believe and not on how you behave.
Paul had a lot  to say about this, and some of it has been misinterpreted too.
But now a  righteousness from God, apart from law, has been made known, to which the Law  and the Prophets testify. This righteousness from God comes through faith in  Jesus Christ to all who believe. (Romans 3:21-22)
Our  righteousness is imputed to us by faith because of our belief that when Jesus  went to the cross He took all the sins of our life and paid the full penalty for  them there (Colossians 2:13-14). If all the penalty for all your sins has  already been paid, what more can you do?
Therefore, if  anyone is in Christ, he is a new creation; the old has gone, the new has come!  (2 Cor. 5:17)
From God’s  perspective, the old sinner no longer exists. He’s been replaced by the new  righteous saint. How could this be?
God made him  who had no sin to be sin for us, so that in him we might become the  righteousness of God (2 Cor. 5:21). Because by one sacrifice he has made perfect  forever those who are being made holy. (Hebrews 10:14)
Because of our  faith in the sufficiency of the cross, God is able to see us not as we are but  as we will become when we’re perfected in the rapture. The sins we still commit  are viewed as if it’s no longer us doing the sinning but the sin nature that  still temporarily dwells within us. Here’s Paul again.
I have the  desire to do what is good, but I cannot carry it out. For what I do is not the  good I want to do; no, the evil I do not want to do—this I keep on doing. Now if  I do what I do not want to do, it is no longer I who do it, but it is sin living  in me that does it. (Romans 7:18-20)
Those who want  to deny this call our attention to passages like 1 Cor. 6:8-10 as if Paul,  writing under the influence of the Holy Spirit could contradict himself.
“Do you not  know that the wicked will not inherit the kingdom of God? Do not be deceived:  Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes  nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers  nor swindlers will inherit the kingdom of God.”
But they stop  too soon because in verse 11 Paul explained, “And that is what some of you were.  But you were washed, you were sanctified, you were justified in the name of the  Lord Jesus Christ and by the Spirit of our God.” (1 Cor. 6:11)
Notice he said,  “And that is what some of you were.” Because we’re a new creation, God no longer  sees us the way we used to be. We’ve been washed, sanctified and justified. In  other words, all our sins have been washed away by the blood of Jesus, we’ve  been made holy by Him, and He has rendered us righteous. As righteous as He is.  Please understand that all this was done by Him. We might have been part of the  group described in 1 Cor. 6:9-10 sometime in the past, but because we accepted  the Lord’s sacrifice on our behalf we no longer are.
Some folks  can’t get past the idea that being good has to count for something and it does,  but it’s not what they think. Once again we’ll get Paul’s input.
“Everything is  permissible”—but not everything is beneficial. “Everything is permissible”—but  not everything is constructive. Nobody should seek his own good, but the good of  others. (2 Cor. 10:23-24)
Although we’re  encouraged in the strongest possible way to behave in a manner pleasing to the  Lord, nowhere in the New Testament are we told that our behavior will endanger  our salvation, nor will it jeopardize our place in the rapture. So while we can  theoretically do whatever we want, some behavior is just not good. First of all,  our bad behavior can have a negative impact others. We should always be aware of  how our actions are being viewed, and we should never knowingly behave in a  manner that causes a weaker brother to stumble.
Second, and  more important, living up to what we have already attained (as Paul put it in  Phil. 3:16) is how the Lord wants us to express our gratitude to Him for what  we’ve been given. Not to earn or keep anything, but to give thanks for what we  already have. It’s something He want us to want to do.
You see, we  didn’t get where we are because of any merit or worthiness on our part. But  because of his great love for us, God, who is rich in mercy, made us alive with  Christ even when we were dead in transgressions—it is by grace you have been  saved. And God raised us up with Christ and seated us with him in the heavenly  realms in Christ Jesus, in order that in the coming ages he might show the  incomparable riches of his grace, expressed in his kindness to us in Christ  Jesus. For it is by grace you have been saved, through faith—and this not from  yourselves, it is the gift of God— not by works, so that no one can boast.  (Ephesians 2:4-9) It’s the best gift ever given, it’s free, and it’s worthy of  our gratitude.
So the bottom  line is your ticket to the rapture came with your membership in the Church. It’s  part of the inheritance you were guaranteed when you first believed (Ephes.  1:13-14). And your membership in the Church came as a result of your belief that  Jesus gave His life to pay the penalty for all your sins and rose again to show  that His payment was sufficient (Romans 10:9). As soon as you believed that you  became as righteous as He is. There’s nothing you can do for good or bad that  will ever change that (Romans 8:38-39). So if we’re all as righteous as God is,  how can some deserve to go in the rapture or gain entry into the Kingdom while  others don’t? They can’t.
As an  expression of your gratitude you can choose to behave in a manner that’s more  pleasing to God. That’s what He wants you to do. But you’d better hurry because  soon you won’t even be able to do that. For the Lord himself will come down from  heaven, with a loud command, with the voice of the archangel and with the  trumpet call of God, and the dead in Christ will rise first. After that, we who  are still alive and are left will be caught up together with them in the clouds  to meet the Lord in the air. And so we will be with the Lord forever. (1 Thes.  4:16-17) You can almost hear the footsteps of the Messiah.
 
 
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