Seven Things You Have To Know To Understand End Times Prophecy Part 1  - This Week’s Feature Article by Jack Kelley –    www.gracethrufaith.com
With all the  killer storms, earthquakes, wars and disease dominating our news, it’s not  surprising that people are becoming more interested in End Times Prophecy. Even  non-believers are wondering if the end is near. What is surprising is how little  most Christians actually know about prophecy, especially since by some accounts  it comprises nearly 40% of the Bible’s content, more than any other topic.
With few  exceptions seminaries don’t teach it, so preachers don’t preach it. And  therefore Christians don’t learn it. In all my years as a denominational  Christian, I never once heard a message explaining the importance of prophecy to  a believer’s walk with the Lord. And yet the Bible devotes more space to End  Times Prophecy than it does to all the teachings of Jesus.
When Christians  are asked why they don’t study prophecy more seriously the most common reasons  given are 1) because it scares them, and 2) because it confuses them. Both  responses are borne out of a lack of understanding. For the believer, prophecy  is neither scary nor confusing but the key to understanding God’s plan for man.
The purpose of  this series is to provide a solid foundation for further study. When the  foundation of a building is stable and solid, the entire building is stronger,  able to withstand powerful forces that would otherwise weaken or even topple it.  So it is when the foundation of our study is solid. Powerful arguments from  scoffers and unbelievers cannot shake us or weaken our faith. Let’s get started.
Seven Things  You Have To Know
There are seven  pieces of information that are essential to understanding End Times Prophecy.  These seven things are the building blocks for the strong foundation we want.
They are, 1)  The Sequence of Major End Time Events, 2) The Destiny of the Three Components of  Humanity, 3) The Purpose and Length of the Great Tribulation, 4) The Purpose of  the Rapture, 5) The Conditions Surrounding the 2nd Coming, 6) The Purpose and  Length of the Millennium, and 7) Eternity.
Once you’ve  learned them, these seven things will help you avoid the mistakes that have  thrown others off the track. Call it perspective or overview or whatever you  want, this combination of facts will give you the ability to put all the  prophetic verses in the Bible into their proper context. Let’s get started.
1) The  Sequence Of Major End Times Events
First is  knowing what happens and when. The study of prophecy gets really confusing if  you don’t know the sequence in which major End Times events will occur. Actually  their order is very logical, and once you learn it, you’ll wonder why you didn’t  see it before. The best way to figure it out is to perform what the business  world sometimes calls a back scheduling exercise. It involves going to the very  end of a process and identifying the final outcome. Then you list all the things  that have to happen to produce that outcome. Then you put them in reverse order,  backing into the present. It’s simpler than it sounds, and much simpler in  prophecy than in business because there are many fewer events to organize. We’ll  list the major events first, then we’ll organize them.
Almost everyone  knows about the 2nd Coming and Eternity, and many also have heard of the Rapture  of the Church and the Great Tribulation. But there’s also the Millennial  Kingdom, Daniel’s 70th Week, and the Battles of Ezekiel 38-39, Psalm 83 and  Isaiah 17; a total of nine major events yet to come. Now let’s organize them,  beginning with the final outcome and working back toward the beginning. As it is  with most lists, the order in which some events will occur is obvious while  others are less so, and at first some don’t seem to fit any place at all. We’ll  order the obvious ones first.
What Are We  Waiting For?
We all think of  Eternity as the final outcome, and so starting at the end means we begin there.  But the last major event described in any detail in the Bible is the Kingdom Age  or Millennium. It’s the Lord’s 1000 year reign on Earth, which is distinguished  from and precedes Eternity. The very last chapter of Revelation describes trees  on either side of the River of Life bearing a different fruit every month. That  means time still exists, and Eternity by definition is the absence of time.  We’ll talk more about that later. For now let’s just say that Eternity can’t  happen till the Millennium is over.
The Millennium  obviously can’t begin till after the Second Coming, because that’s when the Lord  returns to establish it. And according to Matt. 24:29-30 the Second Coming won’t  happen till the end of the Great Tribulation. And that can’t happen till the  anti-Christ stands in the Temple in Israel declaring himself to be God. (2 Thes.  2:4) That’s the event Jesus warned Israel to look for as the Great Tribulation’s  opening salvo. He called it “The Abomination of Desolation” in Matt. 24:15-21.  Daniel 9:27 indicates it will happen in the middle of the last seven year  period, which scholars call Daniel’s 70th Week.
But the  Abomination can’t happen until there’s a Temple. There hasn’t been a Temple in  Israel since 70AD and there won’t be one until the Jews officially decide they  need one. They won’t need one until God reinstates their Old Covenant  relationship because the Temple’s only purpose is to worship Him according to  Old Covenant requirements.
This will  signal the beginning of Daniel’s 70th week. The 70th Week can’t begin until the  Battle of Ezekiel 38-39 is won because God will use that battle to awaken Israel  and reinstate His covenant with them. In Romans 11:25 Paul said Israel has been  hardened in part until the full number of Gentiles has come in, a reference to  the rapture of the Church, after which Israel will be saved. That means the  rapture has to happen before the Battle of Ezekiel 38.
You Got  That?
So far when we  put the Sequence of Major Events in its proper order, it looks like this:
The Rapture of  the Church,
The Battle of  Ezekiel 38,
Daniel’s 70th  week begins,
The Great  Tribulation,
The 2nd Coming,
The Millennium,
Eternity.
To those who  read Scripture as it’s written, only two of the events in this sequence are  subject to debate as to timing. These are the Rapture of the Church and the  Battle of Ezekiel 38, the first two on our list. They’re the ones I said are  less obvious.
So let’s find  out why they have to be where I’ve placed them in the sequence. Maintaining our  back schedule mentality, we’ll begin with Ezekiel’s battle and work back to the  Rapture.
“And I will set  my glory among the nations, and all the nations shall see my judgment that I  have executed, and my hand that I have laid on them. The house of Israel shall  know that I am the LORD their God, from that day forward.
Then they shall  know that I am the LORD their God, because I sent them into exile among the  nations and then assembled them into their own land. I will leave none of them  remaining among the nations anymore. And I will not hide my face anymore from  them, when I pour out my Spirit upon the house of Israel, declares the Lord  GOD.” (Ezek 39:21-22, 28-29)
The Lord has  declared in no uncertain terms that He’s going to use Ezekiel’s battle to  spiritually awaken His people and call them to Israel from all over the world.  This will result in the reinstatement of their Old Covenant relationship,  reviving Daniel’s long dormant “70-Weeks” prophecy for its final seven years and  requiring that a Temple be constructed. Without one there’s no way for them to  keep His covenant.
This was proven  once before in history during the Babylonian captivity. When Nebuchadnezzar  destroyed the 1st Temple, Israel ceased to exist. But as soon as Cyrus the  Persian defeated Babylon and freed the Jews, they returned to Israel and began  building a Temple before they did anything else. Without a Temple there’s no  sacrifice for sin, and without that sacrifice, Jews cannot approach God.
Both the Old  and New Testaments refer to a Temple in Israel at the End of the Age. The only  reason for a Temple is to perform Old Covenant ordinances. But building one  today would cause such an uproar that no one in his right mind would consider  it.
Only a unified  demand from the people of Israel accompanied by quiet acceptance from their  Moslem neighbors would make the construction of a Temple even thinkable. Sound  impossible? Ezekiel’s battle results in both a Jewish nation re-awakened to the  presence of God in their national life and an utterly defeated Moslem attack  force in no position to resist. The perfect conditions will finally exist to  start building. For these reasons, Ezekiel’s battle has to take place on the  threshold of Daniel’s 70th week. Now why does the Rapture of the Church have to  precede Ezekiel’s battle?
Lest you be  wise in your own conceits, I want you to understand this mystery, brothers: a  partial hardening has come upon Israel, until the fullness of the Gentiles has  come in. (Romans 11:25)
Reborn first in  unbelief (Ezek. 37:8) the Bible tells us Israel will remain partially estranged  from God until the gentile Church reaches its full complement (predetermined  number) and arrives at its destination. (The Greek word translated “fullness” in  Romans 11:25 was a nautical term often used to describe the full complement of  crew and cargo necessary to accomplish a ship’s mission. The ship couldn’t sail  till those requirements were met. The one translated “come in” means to arrive  at a designated place.)
Then the veil  will be pulled back as God reveals Himself to them again. As we saw above, He  will use Ezekiel’s battle to begin this by renewing the Old Covenant with them,  later transitioning Israel from the Old Covenant to the New toward the end of  the Great Tribulation (Zech 12:10). Remember, if they didn’t go back to the Old  covenant first, they wouldn’t need a Temple. He’s picking them up where they  left off.
After they  finished speaking, James replied, “Brothers, listen to me. Simeon has related  how God first visited the Gentiles, to take from them a people for his name. And  with this the words of the prophets agree, just as it is written, 
‘After this I  will return, and I will rebuild the tent of David that has fallen; I will  rebuild its ruins, and I will restore it, that the remnant of mankind may seek  the Lord, and all the Gentiles who are called by my name, says the Lord, who  makes these things known from of old.’ (Acts 15:13-18)
It was about 20  years after the cross. The controversy of the day was whether Gentiles had to  become Jews before they could become Christians. And if not, what would become  of Israel? In effect, the Lord’s brother James explained to the Apostles and  others present at the Council of Jerusalem that Israel was being temporarily set  aside while God focused on the Church. After He had taken this “people for His  name” (Christians) from among the Gentiles he would return and rebuild His  Temple. The Greek words translated taken means to carry something away or remove  it from its place, so the passage implies that He would take the Church  somewhere and then come back to rebuild the Temple, restore Israel, and give  what’s left of mankind one final chance to seek Him.
These three  Bible prophecies make it clear that as the End of the Age approaches, God will  begin preparing Israel to be His once more. But He won’t be exclusively focused  on them until He has finished building the Church and has taken us to our  appointed place. And where is that? In my Father’s house are many rooms; if it  were not so, I would have told you. I am going there to prepare a place for you.  And if I go and prepare a place for you, I will come back and take you to be  with me that you also may be where I am. (John 14:2-3) (He didn’t promise to  come back to be with us here where we are, but to take us there, where He  is.) After that He would see to Israel’s reawakening and the construction of  their Temple.
Throughout  Scripture, the Lord seems to be involved with either Israel or the Church, but  never both at the same time. James bears this out in his pronouncement regarding  the Church in Acts 15. All the leaders of the early church now knew that once  God had accomplished His goals with the church, He would turn again to Israel,  and that would signal the end of the Church Age.
There are two  critical points to remember here. The first is that the Church didn’t end the  Age of Law, but only interrupted it 7 years short of its scheduled  completion. Those seven years, called the 70th Week of Daniel, have to be  fulfilled to complete the Old Covenant. And the second is that the Old and New  covenants, as practiced in Israel and the Church, are theologically  incompatible, and therefore the two can only be on Earth at the same time while  Israel is out of covenant. For Israel to return to the Lord, the Church has to  be gone.
For this  reason, the rebirth of Israel in 1948 and the reunification of Jerusalem in 1967  are seen as the most important signs of all that the End of the Age is upon us.
Also, there are  two events we haven’t put into the sequence yet, and that’s because they aren’t  easy to locate there. These are the battles of Psalm 83 and Isaiah 17.   When  Israel wins these two battles all their next door enemies will be defeated and  they’ll enter into a brief period of peace that sets the stage for Ezekiel’s  Battle (Ezekiel 38:11). They’re called battles instead of wars which means  they’ll be of short duration and can happen within a fairly short span of  time. They can come either before or after the Rapture but do have to happen  before the Battle of Ezekiel 38 takes place.
The Sequence of  Major Events is only the first of “Seven Things You Have To Know To Understand  End Times Prophecy.” Next time we’ll cover The Destiny of the Three Components  of Humanity, The Purpose and Length of the Great Tribulation, and The Purpose of  the Rapture.
 
 
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